Igitan.
5.
Ill-ay alǝs iyyan igân esǝm Ananǝyâs a din-izzinzan, ǝnta ǝd tǝntut-net Safira, tawagost-net, 
tǝzzar inamarda ǝd tǝntut-net fǝl a din-ittǝf arat daɣ ǝzrǝf wa din-tǝnza, eway-du awa hadan, ikf-ay i nǝmmuzal. 
Inn-as Butros: «Ananǝyâs, mafel as toyyeɣ Aššaytan iga y ǝwǝl-nak iguz ogdân d awa, ewad daɣ-ak ad taga y Infas wa Zǝddigan bahu s iduf wa din-tǝgeɣ arat daɣ ǝzrǝf wa din-tǝnza tawagost-nak? 
Harwa tat-in-wǝr-tǝzzǝnza, wǝrgeɣ tǝla-nak a tǝha? As tat-in-tǝzzǝnza deɣ, wǝrgeɣ azrǝf wa tat-in-tǝzzǝnza kay a ittafan tanat-net? Daɣ adi, mafel tǝsamarkasa daɣ ǝwǝl-nak igi n ǝmazal ogdân d awa? Wǝrgeɣ aytedan as tǝgeɣ bahu, kalar Mǝššina ǝs tu-tǝgeɣ.» 
As isla Ananǝyâs i batu ten, ifataqqat, ǝgmadan-tu man. Tǝggaz tasa zǝwwǝrat aytedan kul win ǝslanen awen. 
Tǝzzar osan-t-idu meddan ǝn mawadan, ǝgan-tu daɣ šifit, ǝglan dǝr-ǝs ǝnbalan-t-in. 
Edag ǝn karadat assaɣaten dǝffǝr awen, tosa-du tǝntut n Ananǝyâs, wǝr tǝssen fǝl awa igan. 
Issǝstan-tat Butros, inn-as: «Safira, ǝmǝl-i, awak tawagost-nawan azrǝf wa tat-in-tǝzzǝnzam, ǝnta da da ketnet?» Tǝnn-as: «Awalla, ǝnta ǝddi da.» 
Tǝzzar inn-as Butros: «Manǝmmǝk ǝs tǝnamannakam fǝl igi ǝn taremt y Infas wa Zǝddigan? Sǝsǝm, meddan win din-ǝnbalnen alǝs-nam ǝllân dat ǝmi n ahan; a kam-awǝyan kam da.» 
Tǝfataqqat tamazayt ten da ɣur daran ǝn Butros, ǝgmadan-tat man. Ǝggazan-du meddan winad ǝn mâwadan a, osan-tat-du wǝr tǝdder, ewayan-tat ǝnbalan-tat-in dǝgma n alǝs-net. 
Eway-du awen as tǝggaz tasa labasat Ǝlkǝnisat ketnet d aytedan kul win ǝslanen awen. 
Taggin nǝmmuzal tǝlmǝɣjujaten aggotnen ǝmosnen alɣalamaten d aratan aggotnen simaklalnen daɣ aytedan. Tamanayan faw mǝzzǝgzan ǝs Ɣaysa ketnasan, daw tafala n Ahan wa Zǝwwǝran n Ǝlɣibada tas itawannu «ta n Suliman». 
Ǝssiɣmaran-tan aytedan mišan wǝr-t-illa i ihalan a tan-in-ihaz. 
Dǝr iga awen da ya, tittǝyan s aytedan ǝknanen igǝt ǝgânen daɣ meddan ǝd tǝdoden win zagzannen s Ǝmǝli. 
Har as, tamawayan-du miranan tawasansin daɣ tessaten madeɣ šisalaten fǝl afay ǝn tarrayen ǝn Yerusalam, fǝl a din-tawǝd kuddeɣ telay ǝn Butros wiyyad daɣ-san as d-illam den. 
Tazalan-du deɣ aytedan ǝknanen igǝt ǝn ɣǝrman win ǝhoznen Yerusalam, ǝs Yerusalam ewâyan imiranan-nasan d aytedan-nasan win ǝssǝranan kǝlǝsuf. Ketnasan deɣ tiwǝzuzǝyan. 
Ǝggaznat tǝsmiten labasnen Ǝlimam wa Zǝwwǝran ǝnta d aytedan kul win tǝɣimit-net, ǝn taggayt ta n Sadusaytan, 
tǝzzar ǝnkaran sattarmasan inǝmmuzal ǝgan-tan daɣ kasaw dat awedan kul. 
Mišan osa-du angalos n Ǝmǝli ehad, olam šisǝhar ǝn kasaw, ikkas-tan-du, inn-asan: 
«Akkiwat Ehan wa Zǝwwǝran n Ǝlɣibada, tǝmǝlam y aytedan isalan kul win tǝmǝddurt ta taynayat.» 
Ǝgan nǝmmuzal awa dasan-itawannan, ǝnzayan s Ahan wa Zǝwwǝran n Ǝlɣibada, a daɣ-as sasaɣrin aytedan. As d-osa Ǝlimam wa Zǝwwǝran ǝnta d aytedan win tǝɣimit-net, sassaɣran-du Asaggawar wa Zǝwwǝran almaɣna iɣmaran kul win ǝmosnen šiggǝtawen ǝn Kǝl-Israyil, amaran ǝssǝgmayan inǝmmuzal ǝs kasaw. 
Osan-in maššaɣalan win tan-ǝgmaynen ehan ǝn kasaw, mišan wǝr tan-in-ogezan daɣ kasaw, tǝzzar ǝqqalan ǝgan isalan, 
ǝnnan: «Nos-in kasaw ketnet itimantammat, ǝbdâdan sojitan win t-ogaznen dat mawan-net, mišan as nolam tǝsǝhǝrt ǝn kasaw, wǝr daɣ-as in-nosa awedan waliyyan.» 
As isla kabtan ǝn sojitan win tagaznen Ehan wa Zǝwwǝran n Ǝlɣibada, ǝd muzaran ǝn limaman i salan win den, ǝqqanan ɣafawan-nasan, ad samadranan daɣ awa zʼiqqǝl awen. 
Ǝhân ten da as tan-d-osa awedan, inn-asan: «Sǝsǝmat! Meddan win tǝgam daɣ kasaw, ǝbdâdan daɣ Ahan wa Zǝwwǝran n Ǝlɣibada, sasaɣrin daɣ-as tamattay.» 
Tǝzzar igla kabtan alwaq wen da iddêw ǝd sojitan-net ǝbazan-du inǝmmuzal, mišan wǝr tan-ǝdesan fǝlas ǝksudan a sǝr-san du-tǝggǝd tamattay ǝntanay en da, tanɣ-en ǝs zabaw ǝn tǝgur. 
As tan-d-ewayan, zazzakken-tan dat Asaggawar wa Zǝwwǝran, tǝzzar issǝstan-tan Ǝlimam wa Zǝwwǝran, 
inn-asan: «Wǝrgeɣ nǝrɣâm-awan wǝllen fǝl a imosan ǝsǝssǝɣri n awedan waliyyan daɣ batu n esǝm di? Mišan ǝnǝyat awa tǝgam! Tǝzawwazawazam daɣ Yerusalam ketnet ǝsǝssǝɣri-nawan, tǝrâm a dana-tǝssǝwaram tamattant n alǝs di.» 
Inn-asan Butros ǝd nǝmmuzal win hadatnen: «Mǝššina as danaɣ-ilzam a das-nabbardag, wǝrgeɣ aytedan! 
Mǝššina, Ǝmǝli ǝn marawan-nana a d-issǝnkaran Ɣaysa was tǝgam iman-net s ǝtǝytǝy wa tu-tǝgam fǝl tǝgǝttawt. 
Ǝnta a da, a idkal Mǝššina ig-ay daɣ ǝɣil-net, ig-ay Ǝmuzar d Ǝmaɣlas y ad igrǝw i Kǝl-Israyil tarrayt ǝn tǝtubt, ǝgrǝwan tǝsureft ǝn bakkadan-nasan. 
Nǝmos šigǝyyawen n awen, nakkanay d Infas wa Zǝddigan ihakku Mǝššina y aytedan win ǝlkamnen i tara-net.» 
As ǝslan muzaran n Asaggawar wen i batu ten, iggaz-tan alham labasan, ǝran a daɣ-san ǝkkasan iman. 
Mišan ibdad iyyan daɣ-san ǝn taggayt ta n Farisaytan igân esǝm Gamalǝyel imosan ǝmusan zǝwwǝran n Ǝttǝwret, ǝssiɣmaran aytedan kul, omar s ad tǝwǝkkǝsan nǝmmuzal daɣ ahan wa daɣ iga ǝmǝnǝy har din-agin arat n amazay, 
amaran inn-asan: «Kǝl-Israyil, ǝnkǝdat y a was tǝram a tu-tagim i meddan en. 
Wǝr irǝw adi as d-inkar alǝs igân Tedas inna ǝnta imos arat, tǝzzar ǝlkaman-as meddan ewâdnen ǝkkozat tǝmad n alǝs. Ǝnta za iman-net itawanɣa kǝrǝz, meddan win das-ǝlkamnen wazawazan, ibǝnnan awen ketnet. 
Dǝffǝr-ǝs, daɣ azzaman win tuddant, inkar-du iyyan alǝs igân esǝm Yahuza wa n Galilaya, isaffallag aytedan aggotnen, ǝlkaman-as. Ǝnta da za, itawanɣa kǝrǝz, tǝzzar wazawazan aytedan kul win das-ǝlkamnen. 
Daɣ adi daɣ talɣa ta, ǝnnǝsixa wa dawan-z-aga: Ǝgmǝdat batu ǝn meddan en, tayyim-tan ad aglin; fǝlas kud arat wa ǝnnǝyen madeɣ wa taggin wǝr imos ar arat ǝrân aytedan a, wǝdi ad ibǝrǝjjǝt. 
Mišan kud arat a imos as Mǝššina a t-iran, wǝdi wǝr tǝfregam ǝzǝrǝz-nasan. Ǝnkǝdat, a din-wǝr-tagrim iman-nawan tǝmosam ǝllid ǝn Mǝššina.» Tǝzzar ǝttafan ǝnnǝsixa-net. 
Sassaɣran-du inǝmmuzal, sassagan-asan šiwwit labasnen s ǝlǝkkud. Dǝffǝr awen ǝrɣaman-asan fǝl a du-wǝr-ǝlesan adakal n esǝm ǝn Ɣaysa, amaran oyyan-tan. 
Ǝfalan nǝmmuzal ehan wa daɣ itamanay Asaggawar wa Zǝwwǝran, ǝknân tǝdǝwit id Mǝššina a tan-issǝharan d ad tawasaknin mǝlka fǝl ǝddǝlil ǝn Ɣaysa. 
Akk ǝzǝl, gǝr za daɣ Ahan wa Zǝwwǝran n Ǝlɣibada wala deɣ daɣ nan n aytedan, wǝr kala ǝmmǝzzayan d ǝsǝssǝɣri d igi ǝn salan n Ǝlinjil a tan-imosan âs Ɣaysa ǝnta a imosan Ǝlmǝsix.