Yaxya.
9.
Ijiwankat Ɣaysa as inay alǝs s as d-ihǝw da iddirɣal. 
Ǝssǝstanan-tu nǝttulab-net ǝnnan-as: «Ǝššex, mafǝl d-ihǝw alǝs a ǝd taddarɣalt? Awak ǝddǝlil n abakkad-net, meɣ ak abakkad ǝn marwan-net?» 
Inn-asan Ɣaysa: «Wǝrmad iddirɣal fǝl ǝddǝlil n abakkad-net, wala deɣ abakkad ǝn marwan-net. Wǝr d-ihǝw ǝd taddarɣalt ar y a sǝr-ǝs tǝwǝnǝyan igitan ǝn Mǝššina. 
Iwâr-anaɣ ad naknu ǝššǝɣǝlan ǝn wa di-d-izammazalan iket di ad iga azal, fǝlas ehad izay-du, amaran wǝr t-illa i daɣ-as ifragan ǝššǝɣǝl. 
Iket ǝheɣ ǝddǝnet ǝmosaɣ ǝnnur n ǝddǝnet.» 
As iga batu ta, issotaf daɣ amaḍal, iga arat ǝn talaq ǝs mǝtman-net, issǝlal-tat i šittawen n ǝmǝdderɣǝl en, 
inn-as: «Aglu takka tǝɣazart ta n Siloxam tǝšširǝda daɣ-as udǝm-nak.» (Siloxam almaɣna-net anammazal.) Igla ǝmǝdderɣǝl iššorad udǝm-net, as d-iqqal da ihannay. 
Ad gannin mahharagan-net, d aytedan win t-ǝnaynen dat awen imos ǝmǝdderɣǝl itansayan: «Ak awen wǝrgeɣ alǝs was faw iqqim itansay?» 
Wiyyad gannin: «Ǝnta daɣ awen.» Wiyyad ǝnta da gannin: «Kala, tulat ɣas a dǝr-ǝs iga.» Ǝnta amaran igannu: «Nak daɣ awa.» 
A tu-sastanan gannan-as: «Mǝni tǝmǝwit tas tǝgrawaɣ asawad-nak?» 
Igann-asan: «Alǝs as gannin Ɣaysa, a igan arat ǝn talaq, tǝzzar issǝlal-tat i šittawen-in, inn-i ad aglaɣ ǝšširǝdaɣ udǝm-in daɣ tǝɣazart ta n Siloxam. Ǝgleɣ ǝššoradaq-qu ɣas, ǝgrawaɣ asawad-in.» 
Ǝnnan-as: «Ma iga za alǝs wǝdi?» Inn-asan: «Wǝr ǝssena». 
Ǝlwayan aytedan win alǝs was kala ad imos ǝmǝdderɣǝl da ǝs Farisaytan. 
Ǝnta ǝzǝl ǝn tǝsanfawt ǝn Kǝl-Ǝlyǝhud a daɣ iga Ɣaysa talaq, issǝswad ǝmǝdderɣǝl wen. 
A tu-sastanan Farisaytan ǝntanay da ǝd tǝmǝwit tas igraw asawad-net. Inn-asan: «Arat ǝn talaq a issǝlal šittawen-in, ǝššoradaɣ udǝm-in, ǝswada.» 
Ad gannin arat daɣ Farisaytan: «Alǝs wa igan arat wa, wǝr d-ifel Mǝššina fǝlas wǝr isassahat ǝzǝl ǝn tǝsanfawt-nana.» Ǝnnan wiyyad: «Alɣalamaten šin, manǝmmǝk as tanat-z-agu awedan imosan anasbakkad?» Tǝzzar iga ǝmǝzrǝy gar-essan. 
Ǝlasan ǝsǝstan n alǝs was kala ad iddǝrɣal ǝnnan-as: «Kay a innan izzozay-kay alǝs daɣ taddarɣalt, ǝmǝl-anaɣ was tordeɣ as imos-tu.» Inn-asan: «Ǝnnǝbi a imos.» 
Ǝglan Farisaytan wǝr ǝzzǝgzanan as alǝs wa kala ad iddǝrɣal har du-sassaɣran imarwan-net. 
Ǝnnan-asan: «Ak ǝnta da da barar-nawan was tǝnnam as d-ihǝw da iddirɣal? Mǝni tǝmǝwit tas igraw asawad-net ǝmǝrǝdda?» 
Ǝnnan-asan marwan n alǝs: «Nǝssân as barar-nanaɣ a imos, nǝssân ǝnta da âs as d-ihǝw da iddirɣal, 
mišan wǝrmad nǝssân tǝmǝwit tas igraw asawad-net, za wala deɣ awedan wa t-issǝswadan. Sǝstǝnat-tu iman-net, fǝlas alǝs waššaran a imos ifragan ad ammagrad daɣ talɣa ta tu-tǝqqalat.» 
Batu ta wǝr tat-ǝgen marwan-net ar fǝl tǝksǝda ǝn muzaran ǝn Kǝl-Ǝlyǝhud fǝlas tǝnna a gan awedan kul wa iggǝyyen as Ɣaysa a imosan Ǝlmǝsix, wǝdi ad t-ǝkkǝsan daɣ ǝljǝmaɣat n ahan n ǝlɣibada ǝn Kǝl-Ǝlyǝhud. 
Awen da fǝl ǝnnan marwan-net: «Tušaray-net tǝšišawad-tu a dawan-ammagrad daɣ talɣa ta tu-tǝqqalat, sǝstǝnat-tu.» 
Ǝlasan-du Farisaytan teɣaray n alǝs was kala ad iddǝrɣal ǝnnan-as: «Iksad Mǝššina tǝmǝla tidǝt. Nakkanay nǝssân as alǝs di anasbakkad.» 
Inn-asan alǝs wa: «Nak wǝr ǝssena kud anasbakkad a imos wala. Arat iyyanda ɣas a daɣ ǝssana, as kala ad ǝddǝrɣala, ǝmǝrǝdda ǝhannaya.» 
Dǝffǝr awen ǝnnan-as: «Ma imos arat wa dak-iga? Mǝni tǝmǝwit tas kay-issǝswad?» 
Inn-asan: «Arat wǝdi ya ǝmâlaɣ-awan-tu mišan wǝr di-tǝzzǝgzanam. Mafǝl tǝram a dawan-t-ǝlǝsaɣ emel? Meqqal ak kawanay da a tǝram ad tǝqqǝlam inalkiman-net ketnawan?» 
Ǝgan-as ǝrrǝbdan ǝnnan-as: «Kay a imosan ǝnalkim-net, nakkanay inalkiman n ǝnnǝbi Musa a nǝmos. 
Musa nǝssân as iššewal-as Mǝššina, amaran alǝs wǝdi wǝr nǝssen sas d-iha fadda.» 
Inn-asan: «Alǝs wa wǝr tǝssenam wala sas d-iha mišan izzozay-i daɣ taddarɣalt! Arat ya wa ǝnta a isammaklalan wǝllen! 
Tǝssânam as Mǝššina wǝr iqǝbbǝl šiwatriwen ǝn nasbakkadan. Awedan wa das-ibbǝrdagan itamazal tara-net, ǝnta as iqqabbal šiwatriwen-net. 
Wǝr kala ad itawasla awedan issiswadan iyyan a d-ihǝwan ǝd taddarɣalt. 
Ǝnnar du-wǝr-ifel alǝs di Mǝššina, wǝr zʼifrǝg igi ǝn wala.» 
Haraššen-tu ǝnnan-as: «Ko! Adis kay was as du-tǝhǝwa da tǝmosa tǝbǝlulǝq n abakkad, kay a iran a dana-takfaɣ alfaydaten?» Tǝzzar ǝstaɣan-tu. 
As isla Ɣaysa ǝmazal wa igan da, iswad y alǝs wen har t-igraw inn-as: «Awak tǝzzigzanaɣ sǝr-i Ag Aggadǝm?» 
Inna alǝs i Ɣaysa: «Ǝmǝl-i awa imos, Ǝmǝli-nin, fǝlas areɣ a sǝr-ǝs ǝzzǝgzǝna.» 
Inn-as Ɣaysa: «Tǝnayaq-qu, amaran ǝnta da da dak-immǝgradan da.» 
Inn-as alǝs: «Daɣ adi ǝzzigzanaɣ Ǝmǝli-nin.» Tǝzzar issǝjad-as. 
Amaran inna Ɣaysa: «Nak assa a d-ǝgeɣ ǝddǝnet y ad ammazalaɣ ǝššǝriɣa, ǝswǝdan win wǝr nǝhǝnnǝy, addarɣalan win hannaynen.» 
Ǝslan arat daɣ Farisaytan win dǝr iddew y awa inna da ǝnnan-as: «Daɣ adi nakkanay da imǝddǝrɣal a nǝmos?» 
Inn-asan Ɣaysa: «Ǝnnar tǝmosam imǝddǝrɣal wǝdi wǝr kawan-iwer abakkad, mišan dad imos as tǝgannim: "Nakkanay nǝhannay", wǝdi iwâr-kawan abakkad.»