Luqa.
13.
Harwada iššewal Ɣaysa as d-ǝnkaran aytedan ǝllanen den, ǝssoɣalan-as isalan ǝn meddan wiyyad ǝn Galilaya as isisaga ǝnaxkim Bilatǝs iman-nasan alwaq a daɣ taggin šikutawen daɣ Ahan wa Zǝwwǝran n Ǝlɣibada daɣ Yerusalam. 
Inn-asan Ɣaysa: «Awak tordâm as, Kǝl-Galilaya win di ogaran Kǝl-Galilaya kul win hadatnen tišit ǝn nǝsbakkadan fǝl as ǝgan arak tǝmattant tǝdi? 
Ǝnneɣ-awan, kala! Amaran kawanay da, as wǝr tǝtubam, ad tǝhlǝkam ketnawan. 
Ma tǝnnam za s aytedan win maraw d ǝttam win fǝl ibarajjat suru was itawannu Silowam daɣ ǝɣrǝm ǝn Yerusalam, inɣ-en? Tordâm as, ogaran Kǝl-Yerusalam kul win hadatnen tišit ǝn nǝsbakkadan? 
Ǝnneɣ-awan, kala! Amaran, kawanay da, as wǝr tǝtubam, ad tǝhlǝkam ketnawan.» 
Ig-asan Ɣaysa tangalt iyyat, inn-asan: «Kala inbal alǝs iyyan ašǝk as itawannu fig daɣ afarag-net n alɣanab. As tǝga tamert n ara-net, os-ay-du y ad d-inkǝd aratan-net, mišan wǝr daɣ-as igrew wala. 
Tǝzzar inna y amaššaɣal wa innǝttafan d afarag: "Ǝnǝy! Ǝmǝrǝdda karad elan a ǝgeɣ tasa-du, gammaya-du aratan n ašǝk wa, mišan wǝr kala daɣ-as ǝgrawa wala. Daɣ adi ǝɣtǝs-t-in! Ma ikannu daɣ amaḍal wǝr t-idu-tǝgǝmmǝd tǝnfa." 
Inn-as amaššaɣal wen: "Mǝšši, are daɣ-ak a tu-tayya tenewa da ɣas, ad ǝɣǝzaɣ amaḍal wa t-iɣlayan, ǝnɣǝla daɣ-as tamaqqost. 
Iha mijas awatay wa d-izayan ad arǝw, as wǝr erew, tǝssǝɣtǝsaq-q-in."» 
Ǝzǝl iyyan ǝn tǝsanfawt isasaɣru Ɣaysa daɣ ahan n ǝlɣibada ǝn Kǝl-Ǝlyǝhud. 
Tǝlla tǝntut iyyat den tǝlât maraw elan d ǝttam issirantat aggǝsuf, imos ǝruru-net tǝganzay, wǝr tǝfreg aqqad ǝn tabadday-net. 
As tat-inay Ɣaysa, iɣr-et-du, tǝzzar inn-as: «Tantut, tǝwǝrna-nam tǝzzayaɣ daɣ-as!» 
Issǝwar-tat ifassan-net, toɣad tebadday-net alwaq wen da, ad tǝmmâl Mǝššina. 
Mišan iggaz alham ǝmuzar n ahan n ǝlɣibada wen fǝlas izzozay Ɣaysa awedan daɣ ǝzǝl ǝn tǝsanfawt, inna ǝmuzar en i tamattay: «Wǝrgeɣ sǝdis adan as immǝkkan a daɣ-san itǝwǝggu ǝššǝɣǝl? Asiwat-du daɣ-san tǝgmǝyam tǝmǝzzǝyt, wǝrgeɣ ǝzǝl wa n tǝsanfawt!» 
Inn-as Ɣaysa: «Ǝlmunafiqan, mǝni daɣ-wan wa wǝr nǝtǝkkǝs tewaɣnay y azgar-net madeɣ itrǝg ajad-net daɣ ǝzǝl wa n tǝsanfawt y a t-id-aššašǝw? 
Tahayawt n ǝnnǝbi Ibrahim ta amaran, ikrâd Iblis a ilân maraw elan d ǝttam, adis wǝr immǝkkan ad tǝtǝwǝzuzǝy daɣ ǝzǝl ǝn tǝsanfawt?» 
As inna Ɣaysa awen, tǝbaz tǝkarakit aytedan kul win nǝmmǝzray-net, aytedan sa hadan amaran, ketnasan sidawen-tan mazalan ǝknanen šihussay win itaggu. 
Inna Ɣaysa: «Ma dǝr tola Taɣmar ta n Mǝššina? Mas tat-z-ammattala? 
Tolâ d amasa n annabat igân esǝm mutard, idkal awedan inbal-tu daɣ afarag-net, idwal, iqqal ašǝk, ad taggin gǝḍad šisǝllula daɣ zǝlan-net.» 
Inn-asan Ɣaysa deɣ: «Mas zʼammattala Taɣmar ta n Mǝššina? 
Tola ǝd xamira tǝrwây tǝntut ǝd karad annafaɣaten n agel n alkama har ikuf agel ketnet.» 
Igla Ɣaysa, illil iɣǝrman ǝd tǝɣarmaten, isassaɣru aytedan, idâg sa sǝr Yerusalam. 
Inn-as awedan iyyan: «Ǝmǝli, awak aytedan wǝr nǝggǝt ɣas a zʼassafsu Mǝššina?» Tǝzzar inna Ɣaysa i tamattay: 
«Imi ǝn Taɣmar ta n Mǝššina i kǝruzan, daɣ adi ballanat tǝgmǝyam d iguz-net. Ǝnneɣ-awan aytedan aggotnen a zʼǝgmǝynen d iguz-net, mišan a dasan-indǝr. 
As ijwar mǝššis n aɣaywan iɣfal-in fǝl man-net tǝsǝhǝrt n ahan, kawanay tǝbdâdam dat-ǝs, ad tǝggǝzam šin ǝkukǝw, tǝgannim: "Mandam, alǝm-anaɣ!" Ann-awan: "Wǝr kawan-ǝzdayaɣ za wǝr ǝssena da du-tǝfalam." 
Alwaq wǝdi a das-tannim: "Wǝrgeɣ nǝdraw dǝr-ǝk tettay ǝd tassay, tǝsisaɣra deɣ daɣ ɣǝrman-nana?" 
Mišan a dawan-annu: "Nak wǝr kawan-ǝzdayaɣ. Ketnawan imaggan ǝn talbast a tǝmosam, ugagat-i." 
As tǝnayam Ibrahim d Isǝhaq ǝd Yaqub d ǝnnǝbitan kul ǝqqiman daɣ Taɣmar ta n Mǝššina, ǝnta kawanay iman-nawan tǝtawastaɣam daɣ-as, ad talim, ad tǝdaddam idǝdwan-nawan fǝl tǝmagraz. 
Ad d-ǝgmǝdan aytedan dǝnnǝg d ataram ǝd tamasna d agala, tǝzzar nǝɣimin ǝdrǝwan imǝgura daɣ Taɣmar ta n Mǝššina. 
Ǝnǝyat za! Aytedan win ǝhanen ǝlǝqqam ǝmǝrǝdda ad izaran, win azzarnen deɣ ǝmǝrǝdda ad ǝggǝzan ǝlǝqqam.» 
Alwaq wen da t-id-ǝhozan arat daɣ Farisaytan, ǝnnan-as: «Ǝgmǝd edag a, fǝlas ǝmǝnokal Herod ira igi ǝn man-nak.» 
Inn-asan Ɣaysa: «Aglat tannin y awaqqas wa igan Herod: "Takkasaɣ kǝlǝsuf daɣ aytedan, zuzǝyaɣ imiranan azalada ǝd tufat, amaran ǝzǝl wa n karad ad assanda ǝššǝɣǝl-in." 
Dǝr iga awen da ya, ǝššil a imos ad agla daɣ ǝšikǝl-in, azalada ǝd tufat ǝd tufat ten, fǝlas wǝr immǝkkan ad iba ǝnnǝbi daɣ adag wǝr nǝmos Yerusalam.» 
Inna Ɣaysa: «Xa aytedan ǝn Yerusalam, iket tǝgam iman n ǝnnǝbitan, tǝnɣam deɣ ǝs tǝgur ǝn tǝhun win sǝr-wan d-izammazal Mǝššina! Awak har mǝnǝket taklaten, gammaya d a kawan-d-ǝššidǝwa s ǝmmǝk as du-tǝšadaw tǝkǝjit ikǝrǝtan-net daw ǝfrutan-net, mišan tugayam s awen! 
Ǝnǝyat za, Mǝššina a daɣ-wan idkǝl ifassan-net, iqqǝl ahan-nawan ǝmǝjir. Amaran ǝnneɣ-awan, wǝr di-za-tǝlǝsam anay iket wǝr d-osa ǝzǝl wa daɣ za tannim: "Wa d-osan s esǝm n Ǝmǝli, igrâw arraxmat."»