Luqa. 2. Azzaman win daɣ zʼihǝw Ɣaysa a daɣ omar Qaysara Ogǝstǝs wa n ǝttǝbǝl n Ǝrrum s ad uddanan aytedan kul win taɣmar-net. Tuddant ten ǝnta a tazzarat. As tǝga Kirinǝyas a imosan ǝmuzar n akal wa n Surǝya. Aytedan kul gallin ad uddanan. Ǝkkulluk n awedan ikka aɣrǝm ǝn marawan-net. Adi fǝl igmad Yusǝf ǝnta da aɣrǝm wa n Nazaret ihân akal ǝn Galilaya, igǝzzay s ǝɣrǝm n aljad-net ǝmǝnokal Dawǝd a t-imosan aɣrǝm ǝn Betalxam, ihân akal ǝn Yahudǝyya, fǝl a daɣ-as uddan. Iddew ǝd Maryama dǝr isimarkas. As itaggu awen da tǝga tadist. Ǝhân Betalxam as fall-as iga alwaq n iguz n ǝmzur. Tǝggaz Maryama amzur n aɣafadday-net. Itaggu awen dǝgma n ǝsǝgǝn n aharay osaɣan d ahan wa ɣur ǝzzǝbben fǝlas edag a wǝr ǝgrewan daɣ ahan en. Tǝttal barar daɣ ǝfǝr, tǝssǝns-ay daɣ ǝɣlal ilân den. Akal en ǝhân-tu madanan ǝssimbarnen eharay-nasan. Den da a d-inafalal dat-san angalos n Ǝmǝli, tǝsammalawlaw tanaya n Ǝmǝli edag wa ǝhan, ǝgan tǝrǝmmeq zǝwwǝrat. Inn-asan angalos: «Ad wǝr tǝrmǝɣam, isalan olaɣnen a dawan-d-ewaya a du-z-awǝynen tǝdǝwit tagget ǝs tamattay ketnet. Azalada Ǝmaɣlas-nawan ihǝw daɣ ǝɣrǝm n Dawǝd. Ǝnta a imosan Ǝlmǝsix Ǝmǝli. Ǝnta da awas tu-za-tǝzdǝyam: "Ad tǝnǝyam ajanɣay ittalan daɣ ǝfǝr, isrâd daɣ ǝɣlal."» Wala a ihogan inafalal-du agan zǝwwǝran n angalosan ɣur wen, ǝmmâlan Mǝššina gannin: «Tǝmmal i Mǝššina daɣ jǝnnawan, alxer daɣ ǝddǝnet y aytedan win ǝhanen agna-net.» Ǝqqalan angalosan ijǝnnawan ɣas, namannan madanan: «Ǝndawat Betalxam, ad nǝnǝy awa danaɣ-imal Ǝmǝli da.» Tǝzzar ǝglan ǝhâzan. Osan-in Maryama ǝd Yusǝf d ajanɣay, isrâd daɣ ǝɣlal. As ǝnayan madanan barar, ǝssoɣalan awa dasan-itawannan sǝr-ǝs. Aytedan kul win ǝslanen y awa ǝnnan madanan isimaklal sǝr-san awen. Maryama ǝnta, tǝttâf isalan en kul daɣ man-net, tǝnaẓẓar daɣ-san. Tǝzzar ǝqqalan madanan ǝmmâlan adkul ǝn Mǝššina, taggin-as tǝmmalen fǝl aššaddat n arat kul was ǝslan ǝd wa ǝnayan, ǝs ketnet iga s ǝmmǝk wa daɣ as dasan-ittǝmal. As ǝzǝl wa n ǝttam, itawasamankad barar, itawagg-as esǝm Ɣaysa, imos as esǝm wa da a imal angalos y anna-net dat igi-net tadist. As d-ewad alwaq ǝn zazdag wa imal Ǝttawret n ǝnnǝbi Musa, iddew Yusǝf ǝd Maryama s ǝɣrǝm ǝn Yerusalam fǝl ad ǝzzǝzdǝgan iman-nasan. Ewâyan deɣ barar y ad tagin da tǝɣlift ǝn Mǝššina, s ǝmmǝk as iktâb daɣ ǝššǝriɣa n Ǝmǝli as «Barar kul wa n aɣafadday, ad iskǝt y Ǝmǝli.» Yusǝf ǝd Maryama issiwar-tan ǝššǝriɣa n Ǝmǝli daɣ tarrayt n ǝzǝzdǝg-nasan ad akfin tǝzǝgzǝmt ǝn sanatat tǝdǝbren šin ǝsuf madeɣ sanatat šin ǝɣrǝm. Aɣrǝm ǝn Yerusalam ixsâr daɣ-as alǝs igân esǝm Simɣon n alɣadil n ǝmiksad ǝn Mǝššina. Igâ attama n Ǝnǝssesmǝd a du-z-asin assafsu Israyil. Simɣon en izzîbbad-du fall-as Infas wa Zǝddigan, s ǝnta a das-isannafalan as wǝr tu-z-iba wǝr inay Ǝlmǝsix n Ǝmǝli. Eway-t-id Infas ǝn Mǝššina s Ahan wa Zǝwwǝran n Ǝlɣibada. Imazayyat-du ǝd marwan ǝn Ɣaysa tamazalan s alɣadat ta tan-issǝwar ǝššǝriɣa daɣ batu ǝn barar-nasan. Idkal Simɣon barar, iga tǝmmal i Mǝššina, inna: «Ǝmǝrǝdda Ǝmǝli ad tayyaɣ akli-nak ad t-iba daɣ alxer, id awa di-tǝnneɣ inda, fǝlas ǝnaya ǝs šittawen šin-da-nin Ǝmaɣlas wa dana-du-tǝssoka, wa du-tǝsammatagaɣ i tǝmattiwen kul, imos ǝnnur as zʼikkǝsan daɣ šiyyay aytedan win wǝr nǝmos Kǝl-Ǝlyǝhud, awǝy-du deɣ adkul ǝs tamattay-nak Kǝl-Israyil.» Abba-net d anna-net ǝqqânan ɣafawan-nasan y aratan win sǝr-ǝs tawanninen da. Tǝzzar ittar-asan Simɣon a dasan-igan albaraka, amaran inna i Maryama anna ǝn Ɣaysa: «Ǝssǝn as barar a isinafran-tu Mǝššina fǝl ad d-awǝy agadal ǝd tanakra ǝn Kǝl-Israyil aggotnen, iqqǝl ǝssǝbab n ǝnǝmǝzray gǝr aytedan. Ǝmmǝk wǝdi as zʼisǝffǝggu awa ihan iwallan n aytedan aggotnen. Kam iman-nam a kam-izzuẓǝr ǝwǝl zun tu-tǝrzâg takoba.» Tǝll-ay deɣ tǝnnǝbit iyyat tǝknât tušaray tǝgât esǝm Xǝnnǝtu wǝlǝt Fanwal ǝn tawšet ta n Aššir, ǝdâsan ǝssa elan n azalaf daɣ tǝmmǝdrǝyt-net. A aba alǝs-net wǝr tǝles azalaf, har tǝga ǝttamat tǝmǝrwen n awatay d ǝkkoz. Faw tǝha Ehan wa Zǝwwǝran n Ǝlɣibada. Tǝɣbâd Mǝššina ehad ezal, tǝtuzam, tǝtattar. Tamazayt tenda a daq-qan du-tosa, tǝga igodan i Mǝššina. Ad tǝtaggu isalan ǝn Ɣaysa y aytedan kul win ǝganen attama n ad d-izǝzzǝbbǝt Mǝššina tǝdarfit-net fǝl Yerusalam. As ǝssǝndan marwan ǝn Ɣaysa igi n arat kul wa tan-issǝwar ǝššǝriɣa n Ǝmǝli, ǝqqalan aɣrǝm-nasan Nazaret ihan akal ǝn Galilaya. Idaggal barar, itilu tayttay d ǝgǝrri, izazabbat-du fall-as Mǝššina arraxmat-net. Awatay kul ǝggizzayan marwan ǝn Ɣaysa s aɣrǝm ǝn Yerusalam y ǝmud was itawannu wa n Akkay, imos awen alɣadat n ǝmud wen. As iqqal Ɣaysa aw maraw elan d ǝššin ǝddewan dǝr-ǝs s ǝmud wen. As ǝɣradan adan win amud, ǝqqalan aɣaywan, Ɣaysa amaran iqqim-in daɣ Yerusalam wǝr ǝssenan daɣ awen. A ǝɣilan iha aljamaɣat ǝn mǝššukal win dǝr ǝddewan. As ǝgan ǝšikǝl n ǝzǝl, a das-saggadan daɣ šǝqqaɣan-nasan ǝd tǝmǝzdǝyt-nasan. Mišan wǝr t-ǝgrewan, tǝzzar ǝqqalan Yerusalam, saggadan-as. As ǝzǝl-nasan wa n karad gar-essan dǝr-ǝs, osan-t-id daɣ Ahan wa Zǝwwǝran n Ǝlɣibada iniɣama ǝd musanan n Ǝttǝwret, issisam-asan, isastan-tan deɣ. Aytedan kul win ǝslanen y awa igannu, tǝsimaklal sǝr-san tayttay-net d aljawaban-net. As t-ǝnayan marwan-net ǝhagan, tǝnn-as anna-net: «Barar-in ma imos awa dana-tǝge da? Nak d abba-nak tǝššiwaš-ana taɣara-nak, nosa edag kul nǝsaggad-ak.» Inn-asan: «Ma fel za as di-tǝsaggadam? Masnat a wǝr tǝgem as tǝlzâm-i tǝɣimit daɣ ahan n Abba-nin?» Mišan wǝr ǝgren awa dasan-inna den. Iddew Ɣaysa ǝd marwan-net, zagadayan ǝqqalan aɣrǝm ǝn Nazaret, ibbirdag-asan. Anna-net tǝttâf aratan en kul daɣ man-net. Idaggal Ɣaysa, tǝtittǝy tǝla-net ǝgǝrri, ikannu gǝrrezat i Mǝššina d aytedan.