Matta.
13.
Ǝzǝl wen, igmad Ɣaysa ehan, igla, iqqim daɣ tǝgadamayt n agaraw. 
Tǝddew-du fall-as tamattay tagget, har as iggaz aɣlal n aman iqqim daɣ-as, tǝbdad tamattay ketnet daɣ tǝgadamayt n agaraw. 
Immǝgrad-asan daɣ aratan aggotnen s ǝlmitalan. Inn-asan: «Kala ad ikka ǝmagyak iyyan tawagost-net, y a tat-inbǝl. 
Daɣ anabal wa itaggu den imosan anabas n amasa, ǝrtaknat tǝblalen šiyyad fǝl tama ǝn tarrayt, osan-du gǝḍad, ǝtšan-tanat. 
Šiyyad ǝrtaknat daɣ adag ǝhanat tǝhun, amaran wǝr t-iha amaḍal igdân. Idwal-du amasa wen tarmad, fǝlas wǝr daw-ǝs illa amaḍal aggen. 
As tǝggǝzzay tǝfuk, tǝssǝqqad awa d-idwalan daɣ amasa wen. Iqqur fǝlas ikewan-net a wǝr nǝggug daɣ amaḍal. 
Šiblalen šiyyad ǝrtaknat daɣ tǝfǝssaɣ. Ǝdwalnat tǝfǝssaɣ šin, ǝlmaznat amasa wa d-idwalan den. 
Mišan ya arat daɣ təblalen en irtak daɣ amaḍal olaɣan. Igmad-du, idwal, iga šiɣaɣanen. Šiblalen šin den akkiyyat teraw temeday ǝn tablalt, šiyyad sǝdisat tǝmǝrwen, šiyyad karadat tǝmǝrwen. 
Wa isallin, isǝsǝmet!» 
Dǝffǝr awen ǝhozan-t-in nǝttulab-net ǝnnan-as: «Mafǝl tǝtamagrada y aytedan win s ǝlmitalan?» 
Ijjawwab-asan Ɣaysa inn-asan: «Taggaɣ-asan ǝlmitalan win, id kawanay tǝgrâwam masnat daɣ ǝssiran ǝn Taɣmar ta n jǝnnawan, ǝntanay amaran wǝr tat-ǝgrewan. 
Fǝlas wa ilan, a das-itǝwǝšitu awa ila, annaflay. Wa wǝr nǝla amaran, arat n awa ila da a daɣ-as attarmas. 
Awen da a fǝl dasan-tamagrada s ǝlmitalan, id ǝswâdan mišan wǝr hǝnnǝyan, ǝssisaman mišan wǝr sallin, za wǝr gǝrrin. 
Ǝntanay a fǝl tǝnda batu ta iga ǝnnǝbi Isayas assaɣa wad inna: "Ad taknim ǝsǝsǝm, mišan wǝr za tagrim wala. Taknim asawad mišan wǝr za tǝnǝyam wala. 
Fǝlas iwallan ǝn tamattay ta abʼas ǝlan tafrǝyt, ǝngǝm agrin. Ǝgan iman-nasan imzagan, šittawen-nasan deɣ ǝɣmasan-tanat, fǝl ad ibʼas hannayan ǝs šittawen-nasan, ib-as sallin ǝs tǝmǝzzugen-nasan, ibʼas garrin ǝs wallan-nasan. Ugayan ǝs tǝtubt, ǝngǝm ǝzzuzǝyaq-qan."» 
«Kawanay amaran tǝbbilalam id šittawen-nawan ǝhannaynat, tǝbbilalam id šimǝzzugen-nawan sallinat. 
Ǝggǝyyeɣ ǝsilakanaɣ-awan as sidaranan ǝnnǝbitan aggotnen d aytedan win oɣadnen aggotnen anay n awa tǝhannayam, mišan wǝr t-ǝnayan, sidaranan deɣ tesalay y awas tǝsallim, mišan wǝr das-ǝslen.» 
«Daɣ adi kawanay sǝsǝmat y almaɣna n ǝlmital wa n ǝnabal n amasa. 
Amasa wa irtakan fǝl tama ǝn tarrayt, ǝlmital a imos n awedan wa islan i salan ǝn Taɣmar ta n Mǝššina wǝr tan-igra, asa-du Iblis ikkǝs awa itawanbalan daɣ ǝwǝl-net. 
Amasa wa irtakan daɣ amaḍal ǝhânat tǝhun, ǝlmital a imos n awedan wa islan y awal ǝn Mǝššina, iqbal-tu ǝddi da ǝs man filawasnen, 
mišan wǝr ila awen ekay. Awedan wa wǝr imos ar mǝššis ǝn tǝmazayen. Igda ɣas a tu-tǝmǝl tǝssust, madeɣ tǝddǝguzt tǝgât fǝl ǝddǝlil n Awal ǝn Mǝššina, ad ayyu ǝzǝgzan ǝddi da. 
Amasa wa irtakan daɣ tǝfǝssaɣ, ǝlmital a imos n awedan wa islan y Awal ǝn Mǝššina, mišan aššawašatan n ǝddǝnet, d adakal wa tǝga tǝgǝrgist n ǝddǝnet tayttay-net, ǝssǝfalan-du dǝnnǝg Awal wen, igdal-as awen a d-awǝy tǝnfa. 
Amasa amaran wa irtakan daɣ amaḍal olaɣan, ǝlmital a imos n awedan wa islan y Awal ǝn Mǝššina, igr-ay. Awedan wǝdi a d-awǝy tǝnfa tǝmosat temeday n ǝnǝtfus, iyyat tǝqqǝl sǝdisat tǝmǝrwen, iyyat amaran tǝqqǝl karadat tǝmǝrwen.» 
Iga Ɣaysa i tamattay ǝlmital iyyan. Inna: «Taɣmar ta n jǝnnawan tǝha ǝlmital n alǝs inbalan amasa olaɣan daɣ tawagost-net. 
As ǝnsan aytedan osa-du azangaw-net, inbas ark amasa daɣ tǝwagost ten, ijawankat. 
As tǝdwal tawagost, tǝga šiɣaɣanen, inafalal-du ǝnta da ark amasa wanad. 
Osan-du eklan n alǝs wa ilan tawagost ten, ǝnnan-as: "Mǝššikkana, wǝrgeɣ amasa wa olaɣan a tǝnbala daɣ tawagost-nak? Ǝnnǝs za taɣara n arak yel wa daɣ-as d-idwalan den?" 
Inn-asan alǝs wen: "Adi azangaw-nin iyyan a t-igan." Ǝnnan-as eklan: "Meqqal tareɣ ad naglu nǝɣrǝd-du alabay ǝn yel wa wǝr noleɣ en?" 
Inn-asan: "Kala! Fǝlas tǝksǝda a ǝgeɣ a tu-tǝnakkadam har ammarsal alkama iman-net. 
Ayyiwat-tan ad ǝdwǝlan kul har du-tawǝd ɣarat. As inta ǝmilǝy ǝn tǝwǝgas, ad annaɣ i maššaɣalan win talaynen, ad izaran s arak yel wa, har t-ǝɣrǝdan tewaɣnay iqqǝl šibolasen, itǝwǝsǝqqǝd, alkama amaran agin-tu daɣ tǝdangawt-in."» 
Ig-asan Ɣaysa ǝlmital iyyan, inn-asan: «Taɣmar ta n jǝnnawan tola d amasa n annabat igân esǝm mutard inbal awedan daɣ tawagost-net. 
Amasa wa n mutard ǝnta a ogaran imasan kul tǝmmǝdrǝyt. Mišan as idwal, ad agǝr annabatan kul win fǝrgan, iqqǝl ašǝk, har as a d-asin gǝḍad ad taggin šisǝllula daɣ zǝlan-net.» 
Ig-asan ǝlmital iyyan, inn-asan: «Taɣmar ta n jǝnnawan tola ǝd xamira tǝrway tǝntut daɣ karadat annafaɣaten n agel n alkama har ikuf agel ketnet.» 
Aratan win den kul igann-en Ɣaysa i tamattay s ǝlmitalan. Wǝr dasan-inna arat waliyyan wǝr nǝmos ǝlmital, 
fǝl ad andu awal ǝn Mǝššina wa imal ǝnnǝbi assaɣa wad inna: «Ad araɣ imi-nin, ǝššiwǝla s ǝlmitalan, ǝmǝlaɣ aratan win ǝɣbarnen harwa ɣur ǝnǝtti n ǝddǝnet.» 
Dǝffǝr awen ifal Ɣaysa tamattay, igla ikka ehan. Ǝhozan-t-in nǝttulab-net ǝnnan-as: «Sassagr-anaɣ ǝlmital wa n arak yel wa d-idwalan daɣ tawagost.» 
Inn-asan: «Wa inbalan amasa wa olaɣan, adi Ag Aggadǝm. 
Tawagost, adi ǝddǝnet, amasa wa olaɣan amaran immittal aytedan win ǝbbǝrdagnen i Taɣmar ta n Mǝššina, arak yel immittal aytedan win ǝlkamnen i tarrayt ta n Iblis. 
Azangaw wa inbalan ark amasa, adi Iblis, ɣarat amaran adi ǝzǝl wa n tabadday. Aytedan win talaynen, adi angalosan. 
Ǝnta ǝmmǝk wa daɣ as d-itawankad arak yel daɣ tawagost, itǝwǝsǝqqǝd, ǝmmǝk wǝdi daɣ a zʼitǝwǝggin ǝzǝl wa tabadday y aytedan. 
A d-assagla nak Ag Aggadǝm angalosan-in a zʼǝkkǝsnen daɣ Taɣmar-in aratan kul win takkasnen ǝzǝgzan daɣ aytedan, d aytedan win nǝmmǝzray ǝn Mǝššina. 
Tǝzzar ǝgǝran-tan daɣ amahander ǝn tǝmsay, ad hallin ǝddadan idǝdwan-nasan fǝl tǝmagraz. 
Ǝddi daɣ ad zʼagin aytedan win oɣadnen ǝmǝlǝwlǝw wa n tǝfuk, daɣ Taɣmar ta n Mǝššina di n Abba-nasan. I isallin aslet!» 
«Taɣmar ta n jǝnnawan tola harwa da d ǝrrǝzǝɣ iɣbâran daɣ tawagost, isaffagg-ay d awedan iyyan, ilas-tu aɣabar. Awa iga daɣ tǝfalawist, igla izzǝnz-in awa ila kul, izzǝnza tawagost ten.» 
«Taɣmar ta n jǝnnawan tola harwa da d amassatag igammayan ǝljuhǝr wa ihossayan. 
As igraw ǝljuhǝr iyyan ihossayan, wa n ǝlǝsǝl, igla izzǝnz-in awa ila kul izzǝnz-ay.» 
«Taɣmar ta n jǝnnawan tola harwa da ǝd sangay zǝwwǝran n abbaz ǝn kifitan itiwagaran daɣ agaraw, obaz-du kifitan ǝmosnen ǝzzǝnǝfan. 
As idnay, ǝrkaban-t-idu nabazan ǝn kifitan ǝs tǝgadamayt, ǝqqiman, ǝdkalan-du izmaman a daɣ-san taggin kifitan win olaɣnen, ǝggaran-in win wǝr nǝnfa wala. 
Awen daɣ a zʼagin ǝzǝl wa n tabadday. A d-asin angalosan, ǝskǝtan-in inǝmmǝzray ǝn Mǝššina, zǝmmǝzǝyan-tan d aytedan win oɣadnen, 
ǝgǝran-tan daɣ amahander ǝn tǝmsay, ad hallin ǝddadan idǝdwan-nasan fǝl tǝmagraz.» 
Igla Ɣaysa iššêwal inn-asan: «Ak tǝgrâm awa ǝnne da kul?» Ǝnnan-as: «Awalla.» 
Tǝzzar inn-asan: «Daɣ adi, ǝmusan n Ǝttawret kul wa itawasasaɣran y ad iqqǝl ǝnalkim ǝn Taɣmar ta n jǝnnawan, ola ǝd mǝššis n aɣaywan, a d-itakkasan daɣ tǝla-net aratan win aynaynen ǝd win waššarnen isataɣmal-tan.» 
As iɣrad Ɣaysa ǝsǝssǝɣri wa igan s ǝlmitalan en, igmad akal wa ihozan agaraw, igla. 
As d-osa aɣrǝm wa daɣ idwal ad isasaɣru aytedan daɣ ahan-nasan wa n ǝlɣibada. Awa sǝr-san iga awen daɣ ǝsǝmmǝklǝl, har ǝqqiman gannin: «Mǝnis t-idu-tǝggaz masnat togdat d awa, ǝd tǝlmǝɣjujaten šin itaggu da?» 
«Ak awa wǝrgeɣ ag alǝs wa ikarrasan inan? Wǝrgeɣ anna-net esǝm-net Maryama, imǝdrayan-net iyyan Yaqub, iyyan Yusǝf, iyyan Simɣon, iyyan Yahuza? 
Wǝrgeɣ šimǝdrayen-net kul ǝllanat ɣur-na? Daɣ adi mǝni iguz wa das-d-ǝgan aratan win da kul?» 
Awen daɣ a dasan-igdalan ǝzǝgzan sǝr-ǝs. Mišan inn-asan Ɣaysa: «Ǝnnǝbi wǝr itǝwǝlku ar daɣ aɣrǝm wa daɣ idwal d aɣaywan-nasan.» 
Amaran iqqim da wǝr iga tǝlmǝɣjujaten aggotnen daɣ adag wen, fǝlas ǝzǝgzan a sǝr-ǝs wǝr ǝgen aytedan win den.